e old man died. Yet it was his proud satisfaction, before he finally lay down, to see Ursin a favored companion and the peer, both in courtesy and pride, of those polished gentlemen famous in history, the brothers Lafitte.

The two Lafittes were, at the time young Lemaitre reached his majority (say 1808 or 1812), only merchant-blacksmiths, so to speak, a term intended to convey the idea of blacksmiths who never soiled their hands, who were men of capital, stood a little higher than the clergy, and moved in society among its autocrats. But they were full of possibilities, men of action, and men, too, of thought, with already a pronounced disbelief in the custom-house. In these days of big carnivals they would have been patented as the dukes of Little Manchac and Barataria.

Young Ursin Lemaitre (in full the name was Lemaitre-Vignevielle) had not only the hearty friendship of these good people, but also a natural turn for accounts; and as his two friends were looking about them with an enterprising eye, it easily resulted that he presently connected himself with the blacksmithing profession. Not exactly at the forge in the Lafittes' famous smithy, among the African Samsons, who, with their shining black bodies bared to the waist, made the Rue St. Pierre ring with the stroke of their hammers; but as a--there was no occasion to mince the word in those days--smuggler.

Smuggler--patriot--where was the difference? Beyond the ken of a community to which the enforcement of the revenue laws had long been merely so much out of every man's pocket and dish, into the all-devouring treasury of Spain. At this date they had come under a kinder yoke, and to a treasury that at least echoed when the customs were dropped into it; but the change was still new. What could a man be more than Capitaine Lemaitre was--the soul of honor, the pink of courtesy, with the courage of the lion, and the magnanimity of the elephant; frank--the very exchequer of truth! Nay, go higher still: his paper was good in Toulouse Street. To the gossips in the gaming-clubs he was the culminating proof that smuggling was one of the sublimer virtues.

Years went by. Events transpired which have their place in history. Under a government which the community by and by saw was conducted in their interest, smuggling began to lose its respectability and to grow disreputable, hazardous, and debased. In certain onslaughts made upon them by officers of the law, some of the smugglers became murderers. The business became unprofitable for a time until the enterprising Lafittes--thinkers--bethought them of a corrective--"privateering".

Thereupon the United States Government set a price upon their heads. Later yet it became known that these outlawed pirates had been offered money and rank by Great Britain if they would join her standard, then hovering about the water-approaches to their native city, and that they had spurned the bribe; wherefore their heads were ruled out of the market, and, meeting and treating with Andrew Jackson, they were received as lovers of their country, and as compatriots fought in the battle of New Orleans at the head of their fearless men, and--here tradition takes up the tale--were never seen afterward.

Capitaine Lemaitre was not among the killed or wounded, but he was among the missing.

The roundest and happiest-looking priest in the city of New Orleans was a little man fondly known among his people as Père Jerome. He was a Creole and a member of one of the city's leading families. His dwelling was a little frame cottage, standing on high pillars just inside a tall, close fence, and reached by a narrow out-door stair from the green batten gate. It was well surrounded by crape myrtles, and communicated behind by a descending stair and a plank-walk with the rear entrance of the chapel over whose worshippers he daily spread his hands in benediction. The name of the street--ah! there is where light is wanting. Save the Cathedral and the Ursulines, there is very little of record concerning churches at that time, though they were springing up here and there. All there is certainty of is that Père Jerome's frame chapel was some little new-born "down-town" thing, that may have survived the passage of years, or may have escaped "Paxton's Directory" "so as by fire." His parlor was dingy and carpetless; one could smell distinctly there the vow of poverty. His bed-chamber was bare and clean, and the bed in it narrow and hard; but between the two was a dining-room that would tempt a laugh to the lips of any who looked in. The table was small, but stout, and all the furniture of the room substantial, made of fine wood, and carved just enough to give the notion of wrinkling pleasantry. His mother's and sister's doing, Père Jerome would explain; they would not permit this apartment--or department--to suffer. Therein, as well as in the parlor, there was odor, but of a more epicurean sort, that explained interestingly the Père Jerome's rotundity and rosy smile.

In this room, and about this miniature round table, used sometimes to sit with Père Jerome two friends to whom he was deeply attached--one, Evariste Varrillat, a playmate from early childhood, now his brother in-law; the other, Jean Thompson, a companion from youngest manhood, and both, like the little priest himself, the regretful rememberers of a fourth comrade who was a comrade no more. Like Père Jerome, they had come, through years, to the thick of life's conflicts,--the priest's brother-in-law a physician, the other an attorney, and brother-in-law to the lonely wanderer,--yet they loved to huddle around this small board, and be boys again in heart while men in mind. Neither one nor another was leader. In earlier days they had always yielded to him who no longer met with them a certain chieftainship, and they still thought of him and talked of him, and, in their conjectures, groped after him, as one of whom they continued to expect greater things than of themselves.

They sat one day drawn thus close together, sipping and theorizing, speculating upon the nature of things in an easy, bold, sophomoric way, the conversation for the most part being in French, the native tongue of the doctor and priest, and spoken with facility by Jean Thompson the lawyer, who was half Américain; but running sometimes into English and sometimes into mild laughter. Mention had been made of the absentee.

Père Jerome advanced an idea something like this:

"It is impossible for any finite mind to fix the degree of criminality of any human act or of any human life. The Infinite One alone can know how much of our sin is chargeable to us, and how much to our brothers or our fathers. We all participate in one another's sins. There is a community of responsibility attaching to every misdeed. No human since Adam--nay, nor Adam himself--ever sinned entirely to himself. And so I never am called upon to contemplate a crime or a criminal but I feel my conscience pointing at me as one of the accessories."

"In a word," said Evariste Varrillat, the physician, "you think we are partly to blame for the omission of many of your Paternosters, eh?"

Father Jerome smiled.

Jean Thompson answered quickly:

"You should not have let her say that."

"_Mais_, fo' w'y?"

"Why, because, if you are partly responsible, you ought so much the more to do what you can to shield his reputation. You should have said,"--the attorney changed to French,--"'He is no pirate; he has merely taken out letters of marque and reprisal under the flag of the republic of Carthagena!'"

"_Ah, bah_!" exclaimed Doctor Varrillat, and both he and his brother-in-law, the priest, laughed.

"Why not?" demanded Thompson.

"Oh!" said the physician, with a shrug, "say id thad way iv you wand."

Then, suddenly becoming serious, he was about to add something else, when Père Jerome spoke.

"But how do you know he is a pirate?" demanded Thompson, aggressively.

"How do we know?" said the little priest, returning to French. "Ah! there is no other explanation of the ninety-and-nine stories that come to us, from every port where ships arrive from the north coast of Cuba, of a commander of pirates there who is a marvel of courtesy and gentility"--

"And whose name is Lafitte," said the obstinate attorney.

"And who, nevertheless, is not Lafitte," insisted Père Jerome.

"Daz troo, Jean," said Doctor Varrillat. "We hall know daz troo."

Père Jerome leaned forward over the board and spoke, with an air of secrecy, in French.

"You have heard of the ship which came into port here last Monday. You have heard that she was boarded by pirates, and that the captain of the ship himself drove them off."

"An incredible story," said Thompson.

"But not so incredible as the truth. I have it from a passenger. There was on the ship a young girl who was very beautiful. She came on deck, where the corsair stood, about to issue his orders, and, more beautiful than ever in the desperation of the moment, confronted him with a small missal spread open, and her finger on the Apostles' Creed, commanded him to read. He read it, uncovering his head as he read, then stood gazing on her face, which did not quail; and then with a low bow, said: 'Give me this book and I will do your bidding.' She gave him the book and bade him leave the ship, and he left it unmolested."

Père Jerome looked from the physician to the attorney and back again, once or twice, with his dimpled smile.

"But he speaks English, they say," said Jean Thompson.

"He has, no doubt, learned it since he left us," said the priest.

"But this ship-master, too, says his men called him Lafitte."

"Lafitte? No. Do you not see? It is your brother-in-law, Jean Thompson! It is your wife's brother! Not Lafitte, but" (softly) "Lemaitre! Lemaitre! Capitaine Ursin Lemaitre!"

The two guests looked at each other with a growing drollery on either face, and presently broke into a laugh.

Père Jerome's eyes lighted up--

"I goin' to do it!"

"I tell you," said Evariste, turning upon him with sudden gravity, "iv dad is troo, I tell you w'ad is sure-sure! Ursin Lemaitre din kyare nut'n fo' doze creed; _he fall in love!_"

Then, with a smile, turning to Jean Thompson, and back again to Père Jerome:

Père Jerome sat up late that night, writing a letter. The remarkable effects upon a certain mind, effects which we shall presently find him attributing solely to the influences of surrounding nature, may find for some a more sufficient explanation in the fact that this letter was but one of a series, and that in the rover of doubted identity and incredible eccentricity Père Jerome had a regular correspondent.

THE CAP FITS.

About two months after the conversation just given, and therefore somewhere about the Christmas holidays of the year 1821, Père Jerome delighted the congregation of his little chapel with the announcement that he had appointed to preach a sermon in French on the following sabbath--not there, but in the cathedral.

He was much beloved. Notwithstanding that among the clergy there were two or three who shook their heads and raised their eyebrows, and said he would be at least as orthodox if he did not make quite so much of the Bible and quite so little of the dogmas, yet "the common people heard him gladly." When told, one day, of the unfavorable whispers, he smiled a little and answered his informant,--whom he knew to be one of the whisperers himself,--laying a hand kindly upon his shoulder:

"Father Murphy,"--or whatever the name was,--"your words comfort me."

"How is that?"

"Because--_'Voe quum benedixerint mihi homines!'_"

The appointed morning, when it came, was one of those exquisite days in which there is such a universal harmony, that worship rises from the heart like a spring.